my parents: donât worry sweetie youâll understand when you move out and have a house of your own đ
me, in this economy: a what
my parents: donât worry sweetie youâll understand when you get married and have a husband đ
me, a known gay: a what
my parents: donât worry sweetie youâll understand when you start a family and have your first baby đ
me, an asexual: A WHAT
my parents: our little girl is growing into a woman! me, a nonbinary: a what
my parents: our boy is growing into a strong man me, a nonbinary: a what
my parents: can you tell us the SI unit of power, equivalent to one joule per second, corresponding to the power in an electric circuit in which the potential difference is one volt and the current one ampere?
me: a watt
thatâs all iâve got right now! iâm a lesbian so the lesbian section has the most books in it lol, but if anyone else wants to add some more books for gbt people (especially trans because Yikes that section is small), that would be awesome!
Reblogging this again to add some. A lot of these are mixed groups, so Iâve left them loosely organized, genre in bold:
The Fifth Season by N.K. Jemisin – Dystopian Fantasy. PoC cast, transgender, gay, and bisexual characters.
The Raven Cycle by Maggie Stiefvater – Urban Fantasy. Gay and bisexual perspective characters.
The Circle by Mats Strandberg & Sara Elfgren – Urban Fantasy/Horror – Lesbian and bisexual perspective characters.
On The Edge of Gone by Corinne Duyvis â Post-Apolcalyptic/Sci-Fi – Transgender characters
And I Darken by Kiersten White – Historical Fiction – Gay (and bisexual???) perspective characters.Â
Drive-by:Â
Ninefox Gambit by Yoon Ha Lee – Space Opera – the heroine is a lesbian with an immortal bisexual traitor/military genius living in her head. The author is a trans man.Â
Dragon Oak by Sam Farren (available on Amazon/Kindle at the very least) – High Fantasy – the heroine is either bisexual or a lesbian and the badass knight she travels with is a lesbian. Thereâs also gay kings and lesbian queens with adopted children who are completely able to succeed their parents.
Also, lesbian non-human lady who is the best character ever and I love her.
Itâs part of a series that I donât have the funds to read the rest of, but the first book is easily one of my faves ever.
@fuckyeahasexual has a list of books and media that has ace/aro spec protagonists, which I notice are missing from the original list.
This is such a good question and itâs really important for any woman questioning their orientation/attraction. Iâm going to explain the difference using three specific examples of times when attraction gets confusing, but there are a ton of different ways compulsory heterosexuality manifests, so if none of these hit on what youâre feeling, feel free to shoot me another anon.Â
Attraction vs. Compulsory Heterosexuality
Nervousness and Blushing
A ton of romance media and common cultural tropes have this idea that you know youâre attracted to someone if youâre nervous or blushing around them. Because of this, you might feel like you must be attracted to a man if you feel nervous around him, just because youâre experiencing the physical bodily response youâve been told to expect, not because you actually want to date him.Â
Actual Attraction: Youâre nervous because youâre excited to get to know someone. You find them attractive first and because youâre thinking about your attraction to them, you get self conscious because you hope they might like you too.Â
Compulsory Heterosexuality: Youâre nervous because you are aware that he is attracted to you, and because heâs paying such close attention to youâ especially if heâs pushing boundaries or getting too close into your personal spaceâ you become self conscious because you know heâs watching you. You blush because youâre uncomfortable.Â
Hypothetical Attraction
Many questioning women have a hard time sorting through their attraction because of hypotheticals. Our culture, in general, disregards or challenges wlwâs attraction and it gives this anxiety that we need to know 100% that we are not and will never be attracted to men no matter what in order to claim labels.
Itâs hard to do that as a young person who is just learning about themselves, flooded with âwhat ifâs about the future. Because of this, you might feel like you canât rule out being attracted to men because you might hypothetically be attracted to one someday. Who knows?
Actual Attraction: You imagine a hypothetical future where you end up with a man and it feels exciting and makes you feel good and hopeful and happy and right. Itâs a nice feeling and is comfortable to think about. Reassuring.Â
Compulsory Heterosexuality: You imagine a hypothetical future where you end up with a man and it makes you feel uncomfortable, scared, sad, disappointed, wrong. Itâs an upsetting thing to think about and you hope it doesnât happen. You donât want to end up with a man even if you feel like you could.Â
Sexual Fantasies
Our culture places a big emphasis on sex when it comes to orientation. Some peopleâs orientation includes sexual attraction and some peopleâs orientation doesnât, but most of us feel like our sexual fantasies are the most important indicator of non-straight sexuality because LGBPQ+ people have been so thoroughly reduced to sexual acts and sexual objects in the homophobic culture weâve grown up in.
Along with that, weâve also grown up in a heteronormative and cisnormative society that repetitively teaches and reemphasizes the same singular sexual âscriptâ for how sex is supposed to go, over and over and over. They do not teach any others, and it requires non-straight and non-cis people to invent their own sexual scripts individually and with partners.
But as a young person, when youâre aroused, your mind has a very limited template of potential narratives associated with that feeling, so many people default to the same heteronormative script in their fantasies because itâs unconscious and easy. Because of this, you might feel like you must be attracted to men because you imagine abstract situations of sex with men, even though you have absolutely no desire to sleep with men in real life.Â
Actual Attraction: When you fantasize about men, it is because youâre attracted to their bodies or specific men or the idea of having sex with men. You imagine qualities of their body and you like the idea of what youâre imagining. If you think about the fantasy later that day, you might feel like itâs embarrassing, but you also feel like itâs sexy.Â
Compulsory Heterosexuality: When you fantasize about men, it is mostly just enacting a kind of narrative. More focused on movement than featuresâ the men in your fantasies might be faceless or blank-featured or their bodies might symbolize some emotion. You donât really like the idea of what youâre imagining. You might not even be in the fantasy, but instead another faceless woman might be. You might even imagine yourself as the man. The narrative follows the sexual script, but the details are more vague and abstract and might even shift and change throughout the fantasy. If you think about it later that day, you might feel vaguely nauseated or uncomfortable or feel invalidated and wrong.Â
Itâs really difficult to unroot compulsory heterosexuality. My simplest advice on getting through it is this: even if you are attracted to men, you do not need to date them if you donât want to. If you only want to date other women, then you have the right to that. The rest is less important than the simple reality of what you want right now.Â
Hi! My name is Stella and Iâm writing my senior paper about asexuality. I have a survey that has a couple of questions that ask about your personal definitions/experiences with asexuality. If you could please take this survey, it would help me out a whole bunch! I need responses by December 18th, at around 9:30 ish AM, EST. The answers you give will remain confidential, only I will see them, and your name will not be mentioned in my paper, unless otherwise stated by you.
To give your responses, you must be asexual, thatâs all.
You have three islands. Divide them into groups of one. The straight island, the gay island, and the lesbian island. The straight island is going to reproduce and keep going strong for millions of generations to come. The gay and lesbian islands will both wipe out in not even one century. This isnât just about religion or morals, itâs just simple common sense. Being gay is unnatural, and not just because God said so, but because you yourself wouldnât even be born without a REAL natural man and woman. And no, there is no such thing as a lesbian bone marrow âthingâ to have children. Thatâs a biased fact that came from a lesbian scientist who has false opinions. If itâs not a real penis or vagina, then itâs fucking false and youâre just opinionated by dumb facts. Iâm done here. Read over what I said and if you still think that being gay is normal and natural, then I hope you achieve some common sense one day. Bye
Where is this gay island located.. asking for a friend
I just have SO MANY questions. Why were we all separated onto different islands? Did the government sanction this? If so, why? Why didnât we revolt against this tyrannical government? Where are these islands? How were they chosen? Are the continents of the world abandoned? What kind of resources are on each island? Are they the same or different? Does each island have a right to form its own government or does the government that segregated us still rule? If so, what island do they rule from and how do they communicate with the other two islands? If they can communicate with the other two islands, can all three islands communicate with each other? If the straight people keep reproducing, wonât their island become overpopulated and their resources depleted? Islands only have so much space right? Do straight people stop having gay kids? Isnât it a fact that, to date, straight people are the largest manufacturers of gay kids? If a gay kid is born on straight island, do they get sent to their appropriate island? Wouldnât that aid in the re-population of gay and lesbian island? What about people who are attracted to more than one gender? Are they just lost at sea, floating aimlessly? Is the ocean full of listless pansexuals, floating nowhere? Or are they trapped in some sort of purgatory because they donât fit on any one island? Are there trees on lesbian island? Is it conceivable that if there were, a large group of lesbians could build a boat? Have you ever seen lesbians around timber? If they built a boat, could they travel to gay island? How far apart are the islands? If they could travel to gay island, would they be able to collect semen, return to lesbian island, and repopulate the island? Would they be able to send some of those children to gay island? Do trans people exist in this world? If so, wouldnât they be able to aid in repopulation? If the lesbians decided to declare war on the heterosexuals, would they be able to reach their island? On the way to heterosexual island, could the lesbians pick up the gays and scoop the floating bisexuals from the sea? If so, would they all be able to go and attack heterosexual island together, wiping out its peopleâs, stealing its children and taking all its resources? Does this fantasy world get you off at night? Please write back soon!
Speaking up from the pansexual archipelago: I too have these questions
Checking in from bisexual bay: The boats are nearly complete and are equipped with a special invisibility function. We attack at dawn
Fuck the questions, lemme on that boat, Iâm coming with you
*random ace just floating away into the sky like a balloon*
I am so here for an asexual sky nation. We live in floating cities and master the wind currents. Newly minted ace youths are sent up to us in baskets suspended under hot air balloons. We breed giant birds to bear us through the skies, or else build ourselves wings and gliders to fly in their midst. The only land we know are the tallest mountain peaks and the world is a bright blue gem spreading out beneath us.
(And we will of course be providing air support for the impending attack on Straight Island)
Long ago, the four nations lived in harmony. Then, everything changed when the Hetero Nation attacked
my night manager (who is a gay man) and i sometimes sit down and exchange stories and tidbits about our sexuality and our experiences in the queer cultural enclave. and tonight he and i were talking about the AIDS epidemic. heâs about 50 years old. talking to him about it really hit me hard. like, at one point i commented, âyeah, iâve heard that every gay person who lived through the epidemic knew at least 2 or 3 people who died,â and he was like â2 or 3? if you went to any bar in manhattan from 1980 to 1990, you knew at least two or three dozen. and if you worked at gay menâs health crisis, you knew hundreds.â and he just listed off so many of his friends who died from it, people who he knew personally and for years. and he even said he has no idea how he made it out alive.
it was really interesting because he said before the aids epidemic, being gay was almost cool. like, it was really becoming accepted. but aids forced everyone back in the closet. it destroyed friendships, relationships, so many cultural centers closed down over it. it basically obliterated all of the progress that queer people had made in the past 50 years.
and like, itâs weird to me, and what i brought to the conversation (i really couldnât say much though, i was speechless mostly) was like, itâs so weird to me that thereâs no continuity in our history? like, aids literally destroyed an entire generation of queer people and our culture. and when you think about it, we are really the first generation of queer people after the aids epidemic. but like, when does anyone our age (16-28 i guess?) ever really talk about aids in terms of the history of queer people? like itâs almost totally forgotten. but it was so huge. imagine that. like, dozens of your friends just dropping dead around you, and you had no idea why, no idea how, and no idea if you would be the next person to die. and it wasnât a quick death. you would waste away for months and become emaciated and then, eventually, die. and i know itâs kinda sophomoric to suggest this, but like, imagine that happening today with blogs and the internet? like people would just disappear off your tumblr, facebook, instagram, etc. and eventually youâd find out from someone âoh yeah, they and four of their friends died from aids.â
so idk. it was really moving to hear it from someone who experienced it firsthand. and thatâs the outrageous thing – every queer person you meet over the age of, what, 40? has a story to tell about aids. every time you see a queer person over the age of 40, you know they had friends who died of aids. so idk, i feel like we as the first generation of queer people coming out of the epidemic really have a responsibility to do justice to the history of aids, and we havenât been doing a very good job of it.
Younger than 40.
Iâm 36. I came out in 1995, 20 years ago. My girlfriend and I started volunteering at the local AIDS support agency, basically just to meet gay adults and meet people who maybe had it together a little better than our classmates. The antiretrovirals were out by then, but all they were doing yet was slowing things down. AIDS was still a death sentence.
The agency had a bunch of different services, and we did a lot of things helping out there, from bagging up canned goods from a food drive to sorting condoms by expiration date to peer safer sex education. But we both sewed, so⌠we both ended up helping people with Quilt panels for their beloved dead.
Do the young queers coming up know about the Quilt? If you want history, my darlings, there it is. They started it in 1985. When someone died, his loved ones would get together and make a quilt panel, 3âx6â, the size of a grave. They were works of art, many of them. Even the simplest, just pieces of fabric with messages of loved scrawled in permanent ink, were so beautiful and so sad.
They sewed them together in groups of 8 to form a panel. By the 90s, huge chunks of it were traveling the country all the time. Theyâd get an exhibition hall or a gym or park or whatever in your area, and lay out the blocks, all over the ground with paths between them, so you could walk around and see them. And at all times, there was someone reading. Reading off the names of the dead. There was this huge long list, of people whose names were in the Quilt, and people would volunteer to just read them aloud in shifts.
HIV- people would come in to work on panels, too, of course, but most of the people we were helping were dying themselves. The first time someone Iâd worked closely with died, it was my first semester away at college. I caught the Greyhound home for his funeral in the beautiful, tiny, old church in the old downtown, with the bells. Iâd helped him with his partnerâs panel. Before I went back to school, I left supplies to be used for his, since I couldnât be there to sew a stitch. I lost track of a lot of the people I knew there, busy with college and then plunged into my first really serious depressive cycle. I have no idea who, of all the people I knew, lived for how long.
The Quilt, by the way, weighs more than 54 tons, and has over 96,000 names. At that, it represents maybe 20% of the people who died of AIDS in the US alone.
There were many trans women dying, too, btw. Donât forget them. (Cis queer women did die of AIDS, too, but in far smaller numbers.) Life was and is incredibly hard for trans women, especially TWOC. Pushed out to live on the streets young, or unable to get legal work, they were (and are) often forced into sex work of the most dangerous kinds, a really good way to get HIV at the time. Those for whom life was not quite so bad often found homes in the gay community, if they were attracted to men, and identified as drag queens, often for years before transitioning. In that situation, they were at the same risk for the virus as cis gay men.
Cis queer women, while at a much lower risk on a sexual vector, were there, too. Helping. Most of the case workers at that agency and every agency I later encountered were queer women. Queer woman cooked and cleaned and cared for the dying, and for the survivors. We held hands with those waiting for their test results. Went out on the protests, helped friends who could barely move to lie down on the steps of the hospitals that would not take them in â those were the original Die-Ins, btw, people who were literally lying down to die rather than move, who meant to die right there out in public â marched, carted the Quilt panels from place to place. Whatever our friends and brothers needed. We did what we could.
OK, thatâs it, thatâs all I can write. I keep crying. Go read some history. Or watch it, there are several good documentaries out there. Donât watch fictional movies, donât read or watch anything done by straight people, fuck them anyway, they always made it about the tragedy and noble suffering. Fuck that. Learn about the terror and the anger and the radicalism and the raw, naked grief.
I was there, though, for a tiny piece of it. And even that tiny piece of it left its stamp on me. Deep.
2011
A visual aid: this is the Quilt from the Names Project laid out on the Washington Mall
I was born (in Australia) at the time that the first AIDS cases began to surface in the US. While I was a witness after it finally became mainstream news (mid-85), I was also a child for much of it. For me there was never really a world Before. Iâm 35 now and I wanted to know and understand what happened. I have some recommendations for sources from what Iâve been reading lately:
And the Band Played On: Politics, People and the AIDS Epidemicby Randy Shiltsis a seminal work on the history of HIV/AIDS. Itâs chronological and gives an essential understanding of all the factors that contributed to the specific history of the virusâ spread through the US and the rest of the world, the political landscape into which it landed (almost the worst possible)*. Investigative journalism and eyewitness account. Shilts was himself an AIDS casualty in 1994.
Larry Kramer is a pretty polarising figure and he had issues with the sexual politics of gay New York to begin with (see: Faggots) but heâs polarising for a reason: heâs the epidemicâs Cassandra. Reports from the Holocaustcollects his writings on AIDS.
I donât think I can actually bring myself to read memoirs for the same reason I canât read about the Holocaust or Stalinist Russia any more. But I have a list:Â
Read or watchThe Normal Heart. Read or watch Angels in America. Read The Mayor of Castro Streetor watchMilk. Dallas Buyers Clubhas its issues but itâs also heartbreaking because the characters are exactly the politically unsavory people used to justify the lack of spending on research and treatment. Itâs also an important look at the exercise of agency by those afflicted and abandoned by their government/s, how they found their own ways to survive. Thereâs a film of And the Band Played Onbut JFC itâs a mess. You need to have read the book.
Everyone should read about the history of the AIDS epidemic. Especially if you are American, especially if you are a gay American man. HIV/AIDS is not now the death sentence it once was but before antiretrovirals it was just that. It was long-incubating and a-symptomatic until, suddenly, it was not.
Read histories. Read them because reality is complex and histories attempt to elucidate that complexity. Read them because past is prologue and the past is always, in some form, present. We canât understand here and now if we donât know about then.
*there are just SO MANY people I want to punch in the throat.
Please, if you are following me right now, read this. Itâs so important to remember this, to understand how much we lost. To understand that, when I was a little kid, the biggest thing about the community was that shared loss.Â
There is a lot I want to say and I donât have the spoons but. Yeah. This is all so, so important. Please read this.
Wow, Iâm sitting here biting my tongue so hard trying not to cry cause Iâm in a room with my flatmates⌠I hate that i m so ignorant of all of thisâŚ
straight girl: I wish people didn’t assume I like girls based on my haircut
lesbian: I wish people didn’t assume I like boys based on my existence
Heterosexuality is a couch. Nobody even bats an eye if you keep it in the living room for everyone to seeâitâs simply expected. I mean, where the hell else would you keep it? Hidden in a bedroom? No, that would be weird.
Homosexuality is a bed. Having a bed in a public room is considered weird and grossâyouâre expected to keep it in private bedroom you close the door to before anyone else comes over. Because even though there are a million and one things someone can do sitting on a bed
that arenât sexual (and plenty of ways to have sex on a couch), the first and foremost thing anyone associates beds with is sex.
Bisexuality is a Western-style futon. Sometimes it functions like a couch, sometimes it functions like a bed, but whichever position itâs in at the moment, itâs still a goddamn futon. People who want to use it as a couch give you shit for not having a real
couch; people who want to use it as a bed give you shit for not having a
real bed. Itâs acceptable in your living room, but only if you make extra certain to put it in couch position and hide the sheets before company comes over. Otherwise, youâd better hide it in a guest room.
Asexuality is a table. No matter how many times you tell people itâs not meant to be sat on, dickheads with no manners will try to park their nasty asses on it anyway.